Sebastian Giessmann has published a book on the cultural history of networks. The network was formerly bound up with things – spider webs, fishing nets or traffic nets, to mention just a few. For some years now, it has been linked to the virtual world of social networks. Find here a short cut of and some remarks to this exciting book. Continue reading
Things have power to act, Bruno Latour says. This French author alternates between natural science, social science and philosophy. For him, who founded the influential actor-network-theory (ANT), computer and their programs are hybrids between the linguistic and the real. In the language of ANT, he calls them Aktanten.
Things unfold their power because they are connected with people.
Summary of my Intervention at the Colloquium of the University of Lucerne, Zeit-Geschichte-Unterricht, 7. November 2014
Link to the original german manuscript http://bit.ly/1svdpMg
The intervention wants to make the audience familiar with questions about the current understanding of time and its consequences for history. It examines the assumption of HansUlrich Gumbrecht, according to which we live in a “broad presence”. For that, the intervention presents 4 Tableaux from which it structures the material  for three theses. Continue reading
A contribution to the Debate about Texts and Books in the Digital Age
Production and distribution of books are expensive, which is why researchers are in need of financial support. In Switzerland, so far, researcher counted on the Swiss National Science Foundation (SNSF), which subsidizes such projects. However, the SNSF has now changed its conditions: It finances only work before printing on the condition that the texts after a certain time, for example two years, are accessible online. So, the SNSF confirms its strategic support for the #OpenAccess Strategy in the sciences. But, apparently unexpectedly for the SNSF, parts of the scientific community respond comparatively fierce and critical. The debate was also held in the Neue Zürcher Zeitung (NZZ, see below) in the last weeks. Continue reading
Friedrich A. Kittler, „Die Wahrheit der technischen Welt, Essays zur
Genealogie der Gegenwart“, Berlin 2013
Remarks to Hans Ulrich Gumbrecht’s Edition
Friedrich A. Kittler was a controversial scientist: His enthusiasm for technology, mathematics, psychoanalysis, and rock music and his delight in the eclectic speculation were suspect to many of us. But not to Hans Ulrich Gumbrecht: For him Kittler’s work is “idea and promise of a truth” to our technological world. As a history of technology, Kittler’s narrative of cultural history forms, perhaps, a figure of thought, which contributes to the “understanding of the digital present and future”. Gumbrecht, who is interested in the cultural consequences of digitization, therefore wants to expose the potential that lies in this work. Continue reading
Viktor Mayer-Schönberger and Kenneth Cukier, Big Data, A Revolution That Will Transform How We Live, Work and Think, London 2013
A short review for the Digital Humanites
The already vast amount of data doubles every two years. In Big Data Viktor Mayer-Schönberger and Kenneth Cukier describe the opportunities that lie in this abundance of hidden digital data that, so far, have been analyzed only to a small extent. Big Data is one of the most important current digital trends. Continue reading
Yvonne Spielmann, Hybridkultur, Berlin 2010
A brief summary and a few theories for the Digital Humanities
Hybrid culture correlates and fuses elements from different media, cultural contexts and discourses. The decisive factor here: Networks change the direction and speed of communication and information. They allow the creation of a public sphere simultaneously anywhere (to that, see my posts about the question of place and time in the Digital Humanities). What criteria should be used to identify and evaluate the medial construction of reality in its constant variability? Continue reading
Michel Foucault, L’archéologie du savoir, Gallimard, 1969
Review with respect to digital humanities (avant la lettre)
Also historians have succumbed to the temptations of structuralism. For quite some time now, they have not been working with events anymore, but with developments, including those of longue durée, as Ferdinand Braudel has called them. Michel Foucault speaks of deposits, layers, which are being investigated: For example the history of the cereal or the gold mines, of starvation or growth. In such a history we are no more talking about chains of events, but about series types and periodization. Continue reading
Jacques Derrida, Die Struktur, das Zeichen und das Spiel im Diskurs der Wissenschaften vom Menschen, in: Die Schrift und die Differenz, Frankfurt a.M. 1976
Review with respect to digital humanities (avant la lettre)
The structure has a history, of course. The term is as old as the episteme, created simultaneously with science. Up to now, structure always had a center, an origin, Derrida says. This center identified being as a presence and had many names: transcendence, consciousness, god, man and, one might add: author. But now, there is a rupture in the history of the term structure; namely the recognition that this center, in fact, does not exist. So everything is becoming discourse, as it seems, reading Derrida. This fracture takes place in modern times and with authors, that question metaphysics, as Nietzsche did, for instance; that replace concepts of being with concepts of play; that criticize the concept of consciousness, as Freud did; or that deconstruct onto-theology, as Heidegger did. Continue reading
Hans Ulrich Gumbrecht, In 1926: Living at the Edge of Time, Harvard University Press, 1997
Review with respect to digital humanities (avant la lettre)
A key feature of Digital History are hypertexts (to that, see the post on Wolfgang Schmale about Digital History). The possibility to link informational objects (text, image, video, sound) in a text distinguishes a hypertext from a conventional text. For historians it is actually a long-cherished dream that comes true: they can now combine their text, the result of their research, with the sources, the raw material of their scientific work. Continue reading
Wolfgang Schmale, Digitale Geschichtswissenschaft, Wien, Köln, Weimar, 2010
Review with respect to digital humanities
Wolfgang Schmale, Vienna University, wonders whether “digital media are historically powerful”. It struck him that digitization transforms space and time in “flowing, unbounded categories”. The digital image of a medieval manuscript, for example, is something different than its original. Its code in dots per inch (dpi) produces a “presentification” on the screen. This goes along with a focus on the individual. Millions of “private archives” are established. Does arise from this a new “power in history”, a “digital history”?
Digital media and specifically the Web have a “dimension of depth” that increases with the length of experience. This “media revolution” consists of several components. The focus is on technology. The work in the humanities is now obvious on the computer screen. This forms a part of the “process of networking”. But “digital history” is not a fact yet, for the time being only “a potential”, “a way”. It must be more creative, if it wants to be succesful in the net.
Another important component of the “media revolution” is the “liquefaction and acceleration of communication”. Not just access to but also the exchange of the (processed) information, that is, ultimately, research as such is accelerating. Its infrastructure will be shifting more and more into the network. For historiography is thereby crucial to set standards for the quality of content against the openness of the network. The network changes the relationships between individual, collective and knowledge: The loss of individual authority in terms of knowledge contrasts with the profit of importance in the collective formation of historical sense. The sum of all these factors then results in “digital history”, Schmale says.
Not knowledge but “networking knowledge and people” is power, Vannevar Bush said in his famous essay of 1945 “As we may think”. An impressive evidence of this is Wikipedia, in which knowledge is no longer bound to a specific socio-professional group. For the construction of an encyclopaedia of “historical cultural studies” old and new content should be descriped in such a way that semantic connections between data sets can be found (descriptors). In the foreground stand thus indexing, classify and tagging, as in pastperfect.at, Schmale says.
First and foremost on the wish list of researchers is the access to digital sources. Here much is done in the archives, but “digitizing all record groups would not be justified by any cost-benefit-analysis”, Schmale believes. Another priority issue are “collaborative digital work tools” as in pastperfect.at, where hypertexts are jointly produced. The opening up of the Web is especially exciting for the development of historical science. How do you recount “historical phenomena that have a network-nature”, Schmale asks. The “fluid” can only be handled by hypertexts as medium – here is the place where “digital history” is being developed, he says (see my post to the The place in the Digital Humanities, to this).
And then Schmale starts heating things up in his essay: The world in which the Web gains significant importance is that of the “civilization of metropolises”; here “social relationships mutate from a structure to a network”, to a hypertext so to say. It is not entirely clear why this is so. But: Here we find “history, which takes place on the Net”. And by that the position from where we operate historiography is changing radical. So: What is “digital history”? A “science of historical coherence” in networks with “fluid and volatile individuals”, the (re-) presentation of stories in hypertext, Schmale says; for him digital history is a part of historical science that, as a whole, is going to be a “hybrid science”.
Remark / interjection: Digital History as a collection of stories in the form of hypertexts strongly refers to the concept of bricolage as we know it from Claude Lévi-Strauss (please see my post to this and the concept of decentration from Jacques Derrida).
Reading Schmale consequently one believes that “the end of historical monograph” has come. But, fortunately, no: In his view the book remains the domain of „grand scientific stories“ (see my separate post on The Book in the Digital Information Age to this). How does this work together with the “civilization of hypertexts”? Schmale believes, contrary to Michel Foucault, in the “eminent personal and individual deed of science”. He therefore primarily seems to advocate a renewal of the communication of research results. So, Schmale recognizes the digital revolution. But, where Charles Leadbeater advocates the Pro-Am-Revolution (see Link for the review), he wants to keep and reinforce the place of the historiography and its experts. He therefore counts on the Semantic Web. Schmale’s ideas form an important contribution for a coherent concept of “digital history”. To this please see also my post on Peter Haber’s Digital History.
(1) One popular visual communication instrument are slides. They often are awful boring. But, not this one: QualitativeVersus Quantitative Research – Visualization in the Humanities. It is simple and effective in the best sense, a good example in order to show that visualization in the humanities must not be directed against the text but can very well go with it.
(2) A very interesting project in order to visualize archival sources is Trading Consequences: A Case Study of Combining Text Mining & Visualisation to Facilitate Document Exploration from the Universities of Edinburgh, Saskatchewan and St. Andrews. It has been presented at the DH Conference 2014 in Lausanne, Switzerland.